This is a discourse on the social virtues and vices, giving advice on the cultivation of the former and extirpation of the latter. Yahya ibn Adi lived from Catalogus: Religion. In winkelwagen Meer informatie. Princeton, Princeton University Press. ISBN: Hardcover, Clean and tight textblock. Light rippling of the cloth along the bottom front edge of binding, otherwise lightly edge rubbed; Lacks dust jacket; p.
Catalogus: History. Princeton:: Princeton University Press, Translated by Philip K.
- Catalog Record: El filósofo autodidacto (Risāla Ḥayy ibn Yaqẓān) | HathiTrust Digital Library.
- Naufrage des isles flottantes - Basiliade du célèbre Pilpai (French Edition);
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Second printing thus paperback. A bit faded along the spine, else very good in illustrated wraps.
Catalogus: Biography. Paper Back, Textblock is very clean and tight, Minimally rubbed covers; p.
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Near Fine. Catalogus: Eastern Religion. Gibb Memorial'. Publisher's black cloth binding is solid. Very moderate ex-library stamps to endpaper and page edges only. No markings in the text pages.
Hindu( Philosophy ) - OpenTrolley Bookstore Singapore
In Arabic, with notes in and introduction in French. Location: shelf 6x. Catalogus: Arabic. Philadelphia, Pearl Publishing House. A nice copy. Austin, Texas, U. Univ of Texas Pr. Soft Cover, 8vo.
El filósofo autodidacta
Trade soft cover. Published Austin: Univ of Texas Pr. Inscribed by the author on half title. Accompanied with a dust jacket form the hard cover edition, along with a letter in which she discusses cover design and copy. Light random foxing along the edges, else near fine. Signed by Author. Catalogus: Signed. Amherst, NY, Prometheus Books, First Edition. Hardcover in dust jacket. Anne Roberts La ubicua presencia del moro: Maurofilia y maurofobia literaria como productos de consumo cristiano. Others such as David Nirenberg take a more jaundiced view, arguing that violence was endemic in a system forced to reconcile distinct ethnicities and religions over and over again.
Some scholars have seen in the history of the Peninsula a recurring desire for geographic, linguistic, or religious unification, while others have pointed to the myriad ways in which this unique tri- cultural mix has manifested itself in extraordinary blooms of creativity or the prodigious advance of human knowledge. Indeed, it is difficult to know how to best characterize this era. It was clearly a time of great creativity and collaboration, but also one in which the political will to unify was a driving force.
An example of these coexisting impulses can be found in the intense translation activity carried out in the medieval Iberian kingdoms. Following the example of al-Hakam II in Cordova, whose library housed an impres- sive number of volumes and whose agents visited Baghdad, Damascus, and Cairo in search of new works, some of the taifa kings were able to form their own collections of manuscripts. Among these texts were found numerous Arabic translations of Greek and Syriac scientific, philosophical, and religious treatises, which attracted the interest of Latin scholars from different European regions.
At the same time, as many scholars have reminded us, this monarch played a key role in the early stages of political and linguistic unification of the Spanish territories. After all, Alfonso controlled several of the Spanish- and Arabic-speaking territories in the Peninsula, and he even tried to claim, without success, the title of Holy Roman Emperor.
Even so, it is not easy to argue that the unifying processes fully subsumed the coexistence of linguistic and interpretive traditions that gave shape to the texts produced in the Alfonsine scriptorium. Some of these texts certainly formalized their collaborative context of production, combining in their phrases Castilian words with their equivalent terms in Arabic, Latin, and often Greek. One such example is the Libro de la ochava esfera. Indeed, as Chapter 8 will show, the pages of the Alfonsine treatise formalize this multiplicity in the many phrases that combine the Castilian, Arabic, Latin, and Greek names of the stars.
Related Book : El Filosofo Autodidacta Spanish Edition Full Version
As this example suggests, Iberian cultural and civic policy seems often to have been caught between competing approaches. It is perhaps easier to follow the unifying impulse in the following centuries.
History was cast as providential— an inevitable march of progress, whose culmination in the expulsion of all non-Christians from Spanish lands was based on medieval inter- pretations of the political theory that had grounded Roman law as well as on the theories of don Alfonso de Cartagena , bishop of Burgos, and his disciples Nader It also provided a convenient ideo- logical platform, since it was easily reducible to a single, unified theory. The civic policies this theory produced were amplified, and then systematically legislated, throughout the next century.
Under Carlos V , the first Hapsburg king of Castile also became the Holy Roman Emperor, and he continued the dramatic territorial expansion that had begun so spectacularly under Fernando and Isabel Elliot But upon close inspection, a number of cracks emerge in the wall of this great and unifying narrative. Alternative visions of what Spain was—and what Spain should strive to be—abound in the art and lit- erature of the period. This volume adds to this conversation by exam- ining the interplay of literary practices that function as various forms of civil disobedience—ranging in scale from subtle and intentionally concealed to aggressively explicit.
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Track Orders. Change Language. English Arabic. In Arabic, with notes in and introduction in French. Location: shelf 6x.
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